Well, my part in my department’s immediate business is winding down & the semester is two-thirds over. I have a couple of days clear & then Spring Break starts, during which I’ll be writing a conference paper on Basho’s & Peter Matthiesen’s representations of suffering in their travel writings, trying to see if there is something distinctively Buddhist in the writing when it depicts suffering. I’m starting, actually, with Auden’s famous “Musee Des Beaux Arts,” as a kind of touchstone. I’m looking at a couple specific passages, my presentation focusing on close reading & a rhetorical analysis. I probably won’t do much tomorrow but clean the house, straighten my office, and get some exercise. On Friday I’ll try to pick up the discussion of Buddhism from a couple of posts back.
Found this recording of David Rakowski’s setting of my poem “For Wittgenstein” on You Tube. I received a copy of the CD when it came out, but I’m happy to see it out on the web. It would be nice if whoever posted it had given credit to the author of the text: “For Wittgenstein” is¬†the final poem in my book Magical Thinking (2001), an over-determined triolet written specifically for Rakowski.
Days are like grass the wind moves over:
first the wind & then the silence–
what cannot be said we must pass over
in silence, or play some music over
in our heads. Silently, a wind goes over
(we know from the motion of the grass).
Days are like grass; the wind goes over:
first the wind & then the silence.
There are a lot of performances of Rakowski’s music–mostly for piano–on You Tube. I loved his etude “Fists of Fury,” especially the middle section played at the high end of the piano that sounds like the first message arriving from an alien civilization.
Through the @VietnamBlogs Twitter feed, I came across the †Antidote to Burnout blog, written by American architect Mel Schenck, who lives & works in HCMC. I was fascinated to read this description of why he came to Vietnam. Though he has come here to live & I only return obsessively & though he is drawn to HCMC & I am drawn to Hanoi, we share an admiration for the energy & creativity & openness of Vietnamese society. †From his architectural perspective, Schenck writes:
†I believe the Vietnamese have an innate sense of good design that creates sophisticated vibrant colors, patterns, sounds, smells, and tastes in the urban environment. Yes, there is messiness and chaos in Vietnamese urban life, but I sense that is a manifestation of the high energy level. By the time the Vietnamese make the urban environment more orderly and convenient, it is likely the energy level will have decreased with that progress.
This strikes me as both true as description & insightful as analysis. Schenck the†architect†is naturally naturally interested in Vietnamese modernist buildings whereas Duemer the poet is more interested in the amalgamation & layering of old & new structures & the inventiveness of the vernacular. There a lot of†gorgeous pictures of new buildings on Antidote to Burnout. I admire them (both the pictures & the buildings), but I don’t love them. Here’s what I love, at least from the outside:
Americans in Vietnam seem to be either “northerners” or “southerners,” preferring either Ho Chi Minh City or Hanoi. Personally, I much prefer Hanoi, with its old trees, many lakes, twisting streets, & admittedly crazy traffic; but I know plenty of people who prefer HCMC, which is certainly more cosmopolitan (Westernized) & international–it’s a port city, after all. The usual formulation is that Hanoi is the political & cultural capital & HCMC the commercial capital & that’s true as far as it goes. There are no doubt deeper differences–HCMC is more Catholic though at the same time more open to the wilder forms of the Cult of the Holy Mother (though†come to think of it this makes sense.) In the south, perhaps it’s the religion that is vernacular & layered, like the architecture in the north.