Using functional M.R.I. scans, the researchers found that after facing a missed opportunity, young adults average age 25 and depressed older adults average age 65 had similar brain activity in a region called the ventral striatum, which is associated with feelings of regret.Healthy older individuals displayed a different brain pattern, suggesting that they were able to regulate their emotions more effectively.“It seems that we have a lifelong ability to use our brain to regulate our emotions, even when we are old,” said the study’s first author, Stefanie Brassen, a neuroscientist at University Medical Center Hamburg-Eppendorf. [Italics added.]
I’ve been reading a lot of books about mental illness, the brain, & madness over the last few months in preparation for teaching a course with my colleague Stephen Casper, a historian, called The Literature and History of Madness. I’ve been reading mostly in the “popular” rather than the scholarly literature, which I will get to soon enough. Most recently, I’ve finished Michael Greenberg’s memoir of his daughter’s crack-up, Hurry Down Sunshine. One is not likely to read a less sentimental and more clear-eyed account of psychosis than this. Told with great sympathy for all involved, especially Sally, Greenberg’s daughter, the story is presented without a trace of sensationalism; but what I found most intriguing about Greenberg’s account is his exploration — almost entirely in asides and very brief digressions — of the the paradox of psychosis: that it is born of the basic human need to make sense of the world, often through language, but that when this drive goes wrong, when it seeks totality, madness results. (I still remember my friend B.A. lying on the couch in my Capitol Hill apartment in Seattle in 1975 listening to the radio because it was telling him the meaning of life & how everything made sense.) Greenberg’s daughter Sally, though “learning disabled” is a verbally brilliant teenager, who ultimately gets tangled up in her own twists & turns of language & meaning. There is a moment near the end of I Never Promised You a Rose Garden, which is the ur-text of modern American psychosis, in which the wise psychotherapist who has drawn her patient out of hell vehemently insists that there is no connection between madness and imagination, psychosis & creativity; but if there is no necessary connection, there is a borderland across which the two entities regard each other, that’s clear. It is a borderland into which Greenberg’s sensitive account shines a narrow beam of light, revealing a few salient features of the place, which is perhaps all we can ask.
I think I need to keep a journal of my reading of this book. It is that big a world. I’ve reached page 108, near the end of a chapter Vollmann calls “Subdelineations: Lovescapes (2001),” the first of several chapter titles that begin with the word subdelineations that appear to be more personal in nature than the other chapters that, so far, have functioned, sometimes literally, as delineations of Imperial (the book) & of Imperial County, an arid place in California. The book is both an attempt at knowledge and even understanding of this particular place as well as an admission of the impossibility of anything like the complete knowledge of a place, which would have to be, Vollmann notes, the sum total of all the people who have looked at it or lived in it however long or briefly. This first subdelineation is about the breakup of a love affair: Vollmann tells the reader that his lover of many years has left him. “I just can’t take this anymore,” she says, but we never know what this consists of. The author, wisely, I think, doesn’t say. Vollmann probably doesn’t know either; or he both knows and doesn’t know. What he does know is how it makes him feel and that is what this chapter is about. In order to understand Imperial (To italicize or not? County in California or book?), the reader must understand the author’s life in the place and his life in the book. It takes courage to write this way. This particular chapter is rawly emotional, but that’s only part of what I mean; it take aesthetic courage to believe so throughly in the inclusive principle of literary composition that you include what happened to you as you wrote the book. It’s impossible of course because it leads to an endless recursion, which is one definition of madness. Vollmann courts madness, but is one of the lucky few who are saved by the demands and strictures of his art. I like Vollmann. I admire his impulse toward the exhaustive. Reminds me a little of Norman Mailer, but without Mailer’s brittle machismo.